Magnificence

I’ve talked to a lot of people about the Aristotelian virtue of Magnificence in the last two weeks. Magnificence feels a bit strong as a virtue one might aspire to these days, and indeed the good news is that most of us needn’t bother according to the great Greek. 

Magnificence lies in ‘fitting expense on a large scale’. Although ‘fitting’ is relative in Aristotle’s view, it does require significant means. A poor man cannot be a Magnificent man, as he lacks the means to spend ‘largely and yet becomingly’. 

On a trip to France last week I encountered a good deal of magnificence. I visited the British Embassy in Paris and saw the throne room, Napoleonic bed, victorian silver and cutting edge modern art which is a reminder that although less so these days the UK was and still can be magnificent from time to time. A walk through Paris reminds one that France has been and can still be too. So there’s potentially a lot to like about magnificence. But it’s also potentially problematic. 

Minor Magnificence may not be impossible for many in the developed world today – a simple ball or cup is a magnificent gift for a small child as Aristotle points out – but it is surely impossible for the vast majority in most of the world. Magnificence is exclusive and most people are excluded.

So should I resent the few who or born to or acquire the means to be truly magnificent. Should I despise those with the wealth to equip a great house, give a public spectacle or patronise the arts? If you’d have asked me a few weeks ago I fancy I would have said on balance yes. Even though many of the Magnificent men and the fewer Magnificent women of our times give greatly to good causes I would have begrudged them their wealth on grounds of excess and privilege. 

But now I’m not so sure. First begrudging or despising the Magnificent hurts me not them. Second it’s not necessarily their fault they are rich. And third, even if it is, the virtue of Magnificence is a tough one to pull off ‘fittingly’.

According to Aristotle, with his pleasing circularity which invites us to use our own powers of introspection and intuition: it is characteristic of the Magnificent man to do magnificently whatever he is about. I know a Magnificent man who has great wealth and does do pretty magnificently whatever he is about. I was puzzled when I first encountered his wealth as to why I didn’t really resent it. It is because he keeps a great house, gives public spectacles, patronises the arts and gives to good causes – fittingly. He does Magnificently what he is about. 

If everyone with great wealth did as he does there would be less poverty and inequality and more aestheticism and eudaemonia in the world. It feels strange not to be a ‘class warrior’ on this or decide ‘if you can’t beat them joins them’ as I tried to for some years when I slavishly pursued pay rises myself. But I’m more relaxed on this now. 

Magnificence on an Aristotelian scale is a virtue I don’t have to worry about but I now have a constructive and positive frame to assess the virtue of people of great wealth. And this means I can be around Magnificent people without resentment,  anger or jealousy. I can enjoy them doing Magnificently all they are about and feel enriched and not diminished myself.         

Art

A super article in the New Scientist explains – as artists have intuited down the centuries – that the brain works to a different set of rules than the real world.

We have misread shadows and mirrors from Velazquez Rokeby Venus to Bond’s Scaramanga but most of the time we get it right. I’m going to look up Patrick Cavanagh of Paris Descartes University’s work, but in essence the visual tricks of Dali and Escher and the deeper emotional connection made by a Monet are no accidents.

As the New Scientist summarises ‘You can’t do a proper analysis of all the laws of physics in in the 10th of a second it takes your visual system to form an image so we evolved a simple set of rules that can be computed rapidly without requiring a large proportion of the brain.’ This also means it can be tricked.

I think our visual system may be like our ‘ethical system’. We have evolved a simple, but very powerful set of rules constantly improved by experience through our Bayesian brains. However like an untrained artistic eye if we don’t examine and assess our moral judgements we may not learn and improve and thus fall short of a virtuous and fulfilled life. We can all draw an object but very few can render it perfectly or change the way others see it. Our ‘Ethical eye’ although primarily instinctive is worth training I believe.

I also think the odd checklist helps. I read something a few months back about the astonishing improvements in surgical outcomes achieved by simply running through a checklist – not least checking “have I left any surgical instruments in the person”. Pilots have known it for years, rudders – check, instruments – check, honesty – check, courage – check.

An Aristotelian list is not a bad checklist:

Courage
Temperance
Liberality
Magnificence
Pride
Honour
Good Temper
Friendliness
Truthfulness
Wit
Friendship

11 is a lot to remember, but the good thing of course is I don’t have to. Simply follow my gut (it’s all simplified, instinctive and instantly available in there) and periodically assess and train the Bayesian brain.

Much easier than painting a Monet.

Evolution

There’s a line which sticks with me from the recent remake of War of the Worlds. It sounds like Morgan Freeman who says it at the end of the film as the Martians have been vanquished not by armies or modern weapons, but by a simple virus.

He says words to the effect of the hubris and arrogance of ‘them’ to believe they could win their place on earth in a moment when others had fought for theirs through millions of years of struggle to be the fittest.

A similar thought came to me this morning talking to my partner today about our lives. It’s easy to feel that there are big changes we can make which would make our lives even happier. New job, move house, a bigger garden, less work, more money. But I’m increasingly convinced that happiness, flourishing and fulfilment are the product of many small things – not things you can confidently and sustainably change directly by conjuring up big changes.

Of course we could win the lottery, have our house destroyed by fire or worst of all have one of us die. Big things could happen bad or good and we would evolve – or not – like viruses, dinosaurs or finches beaks. What I’m starting to believe is ‘the good life’ evolves from myriad small choices, chances, modifications and improvements and not big leaps in the dark.

We concluded this morning that we shouldn’t rule out the possibility of one of us making a big change, but we equally shouldn’t forget that our life has evolved to a pretty good state.

Like those Martians beware the hubris and arrogance which says you can conquer life or design a better one – evolution is infinitely more powerful.

Bowerbirds

Although the writing is not to my taste, the photos in National Geographic Magazine make it worth the subscription for me. A few months ago there was a picture of chimpanzees looking through a wire mesh fence in silent mourning as a the body of much a loved female chimp was carried away in a wheelbarrow. The emotion was obvious. The landscapes can be amazing too. It’s easy to think you’ve seen the world if you’ve travelled a bit. National Geographic reminds me I ain’t seen nothing.

Over the summer I read a beautifully illustrated article on Bowerbirds. Male Bowerbirds spend inordinate amounts of time building extraordinary ‘bowers’ which are at times fanciful and often huge confections to show off their prowess to lady Bowerbirds. A veritable nest builder’s ‘peacock’s tail’, often functionally useless, dangerous and wasteful to build they are the Victorian follies of the avian world.

Some are castles of kitsch, some monuments to consumerism and globalisation – constructed entirely of colourful bits of drinks cans and other rubbish. I saw one with two rows of tall twigs and a pathway of identically coloured purplish bits of slate in between which looked so minimalist it could have graced a home design magazine. It seemed impossible that a bird made it, but the male looking back coquettishly over his shoulder at the far end demonstrated it was his pride and joy.

I think we are all Bowerbirds to some degree. Some are lucky enough to be born with exceptional beauty – their own peacock’s tail, but I fear they are often haunted for the rest of their lives by the physical decline and loss that turns the beauty of youth into the inevitable walnut of old age.

We can all build a bower for ourselves though. And its beauty can live all your life – and sometimes beyond. A work of art, a book, creating a beautiful home, your children, different people have different bowers within them.

Taking 15 minutes to think, reflect and write every day may well be my route to quietly building a slate strewn, twig fronded pride and joy for just for me.

Death

I saw that larger than life parliamentarian Cyril Smith had died yesterday. He was a big big man. I think I heard he peaked at 29 stone. I was a little surprised to hear he made it to 82, just goes to show being a gourmand won’t necessarily kill you.

What struck me though was the report of his memorial service. How he had spent his last days planning exactly how it would be – including hand written notes to people he cared for to catch them by surprise and delight them after he had gone. A warm-hearted joker to the last [albiet subsequent reports in have strongly suggest otherwise].

I’ve often thought mistily about death and the final taking stock of my life I will do. Who will be there smiling at my rosy faced cheeks. But reading about the actual reality of death as I did in Anti-cancer made my heart race, my chest tighten and my anxiety levels rise.

David Servan-Schreiber sets out the most common fears, it will hurt, I will be alone, my story will be unfinished, important things will be left unsaid etc. These are very real fears for me. He also writes that some people close on the moment with grace and tranquillity.

Our dog is dying. He has a big and growing lump on his side which will surely kill him in weeks not months. He’s had a good long life and I’ve noticed he’s sleeping more, I can see he’s chasing bunnies – he is running in his sleep, catching and mouthing and happy. A friend told me his dog walked slowly out into the garden one day curled up under a tree and gently floated away.

Much of my attraction to eudaimonia or flourishing (and the ancient Greek version of ‘happiness’ as the product of a life lived) is tied up with this final account. But on my bike this morning it came to me that maybe it will hurt, maybe it will be sudden, maybe it will be banal, maybe I won’t get to write handwritten notes.

So the time to achieve the eudaemonia is here and now, and the right moment to assess my happiness is today and every day.

Achilles left no handwritten notes.