The Fear of Dying

20111224-222302.jpgA good friend’s mother died last week. But we went to the footie together on Wednesday, as we’d planned despite – and because of it.

We didn’t talk much about it, but talking to others, one of the things in anyone’s head when parents die is: who will I turn to when I need some help? Some advice? Some love? Someone to be unconditionally proud of me?

Then there’s the realisation – I’m next. No-one can bear the thought of burying their own child, so the inescapable conclusion has to be that the least worst outcome is – I go next.

When I was worried about cancer 18 months ago I read David Servan-Schrieber’s excellent book Anticancer. Since then I’ve recommended it to four people – two diagnosed, one with a brother diagnosed and one with a terminal friend.

There’s a chapter I’ve mentioned to all four which describes the six worst fears about dying. I found it hard to read – it made my heart beat faster and feeling of anxiety rise in my chest. I knew I’d want to read it again – but couldn’t bring myself to do it, until today, remembering my friend.

Servan-Schreiber himself died this year, which feels strange. In a way he was speaking in the abstract when I read it last – now he’s been there and done it. This time though, the chapter didn’t make me anxious at all. The cloud of cancer has lifted from over my head. But also writing and reading Montaigne and others on death has defused the bomb for me – at least for now.

I feel calmer at the prospect of death, not least because I now have some answers for the six greatest fears:

1) The fear of suffering: as Montaigne convincingly tells, Mother Nature gives us all we need to cope at the end – dehydration, delirium, distance, departure.

2) The fear of nothingness: people and increasingly science concur: Oxygen depletion automatically creates a welcoming white light to which we are drawn, leaving only an eternal moment to reflect on the unique trace on the universe we have left with our lives.

3) The fear of dying alone: Servan-Schreiber quotes someone else’s advice: ‘Escape the prison of positive thinking’, accept time’s up and make your peace with those around you so they can cope with being near.

4) The fear of being a burden: Servan-Schreiber makes a good point, that in death rather than being ‘useless’ we become pioneers and guides for everyone close to us – we’re all going on this journey.

5) The fear of abandoning your children: an enormous amount of resourcefulness has already been carefully placed there – love, confidence, care – which they will draw on their whole lives.

6) The fear of unfinished stories: as Mike Oldfield says in ‘The living years’ – say it now, say it loud. Say the things you always wanted to say and do the things you wanted to do – or get over them. I reckon I’ve already had a good knock and said most of what I need – so far – to say to those who matter the most.

‘Pretty, act young, be fearless’ – as ‘Scorpios’, my choice of funeral music goes. I still have my folks though, so perhaps I’m kidding myself.

Note to Self

20111217-121831.jpgI came upon a terse description of ‘identity’ this week in a longer piece by neuroscientist Terrence W. Deacon of USC Berkeley:

An intrinsic tendency to maintain a distinctive integrity against the ravages of increasing entropy as well as disturbances imposed by the surroundings.

He was describing the way molecules come together in sympathetic, then symbiotic relationships to form ‘auto-catalytic’ processes – where one chemical reaction feeds, and is fed by another. But deliberately he was defining ‘self’ in a way which embraces chemicals, bodies and minds.

I watched a chilling piece on the news last night about Alzheimer’s, with an awareness raising TV ad portrays sufferers fading through transparency to invisibility. Another of Deacon’s definitions – intended for chemicals, is as true of minds:

To be truly self-maintaining, a system must contain within it some means to ‘remember’ and regenerate those constraints determining its integrity which would otherwise tend to dissipate spontaneously.

Which leads me to the conclusion that:

After Aristotle, as moral animals, we are what we repeatedly do.

After Aquinas and McCabe, as linguistic animals, we are what we think, say and write.

And after Deacon, as forgetful animals – sometimes helpfully, sometimes tragically – we are what we can remember against the ravages of entropy, the environment and time.

All the more reason to write the odd reminder I think.

The Ploughman

There’s a good piece in The Guardian today, likening our response to recession, Global economic crisis and a troubled Euro, to the indifference of the ploughman in Brueghel’s ‘The fall of Icarus’.

Nick Cohen writes:

All Brueghel shows of Icarus is a small pair of thrashing legs disappearing into a vast sea. Farmers on a clifftop carry on ploughing the fields and watching their sheep as if nothing has happened.

It’s easy to focus on Icarus – and the reminder that however high we rise, or low we fall, fewer may turn their heads than we imagine. But the ploughman is interesting too. Ignoring disasters is as much a survival adaptation as avoiding them. Human beings are resilient because we plough on.

Yesterday morning, as the kids were clambering on a climbing frame in the park, a bloke let his big aggressive-looking pit bull terrier scour a hole – as he loudly conversed with his mate and quaffed a can of lager.

It bothered me and drew my attention away from my children. I wondered if I should do something. Am I personally responsible? Should I act?

But then a perverse thought came to mind. There are thousands of people behind closed doors in the Victorian terraces in the surrounding streets. Perhaps some are shouting, perhaps fighting, perhaps worse. The world is full of bad things happening at this very moment. But I can’t and don’t set out to fix them all.

So why choose this one to pick a fight over, just because it’s there and noisy? Why worry more about the pitbull than my kids? In fact why worry about it at all. So I focused back on the kids and ignored the dog.

Although it makes me feel bad, I reckon sometimes it’s ok to be the ploughman. As Auden wrote of Brueghel’s painting:

Everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure.

The Greeks reckoned all human life was tragedy, usually played out with cruel drama. Some tragedies deserve our attention, some not. Choose your battles as they say, life’s too short and the sun is hot.

Forbidden Fruit

20111210-222459.jpg
Six months waiting
With bated breath
New iPhones are out
But nowhere has them ‘in’
My mail order racehorse
Lost out to the missus’s high street nag
She got her’s first
Increasing my thirst
Until
One Monday night
The doorbell rings
A son sprinting
Courier grinning
Special delivery
For Dad
iPhone 4
S for special
Mmmm
Apple products
Perfectly wrapped
And me
At last
Perfectly rapt.

Steve Jobs RIP