Carol Singing

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School Christmas carols
Parents wedged in
Younger siblings
Making a din
Silence falls
Like a blanket of snow
Then many small voices
Sing tunes we all know
All upstanding
The grow-ups join in
All in good voice
The joy of a hymn
Our spirits all lifted
By seasonal cheer
The annual sing song
Gets better each year.

The annual Christmas carol service, at my daughter’s new school, is a step up from the childish plays of recent years.

Opened with an expert trumpet solo, studded with eloquent readings and conducted with vim and vigour throughout, this was a classy – and very traditional – Christmas performance.

She, smartly dressed in red shirt and blue skirt, never spotted us – lost in the crowd. But I could see her, through gaps in many heads, singing her little heart out. It lifted mine as I stood to sing too. You can’t beat a proper Christmas hymn.

Aladdin

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Late for the start of
A theatrical performance
And Aladdin’s Cave
Required the kids to be brave
Quickly to seats
Amidst bangs and flashes
And loud panto banter
For a contemporary take
On a seasonal great
Widow Twankey
Cheeky Monkey
Street-talking hero
Fun for all the family
A whiff of greasepaint
And a real flying carpet
How did they do that?
Magic.

Tempting to say ‘you can’t beat a night at the theatre’, but in my experience you easily can. Still, despite nearly two hours in the car each way, a stunning visual spectacle, and some big hearted performances, made it a memorable Saturday night.

Star of the show was the gently wobbling – then rising and rotating – flying carpet, carrying our hero and his princess. How did they do that? A moment of theatrical magic. Worth the entrance money alone.

King James Bible

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Four hundred years
of the King James Bible.
The blood sweat and tears
Of six writing panels
Produced a text
Which united a kingdom
To post-Elizabethan revival.
Still read today,
Words of great majesty
Hell, fire and brimstone
Meet faith, hope and charity
A piece of England’s history
And linguistic gift to the world.
Can’t vouch for the science
But there’s power in the words.

Having read an interesting article about the origins of the King James Bible, I’ve decided to give it a proper read. Aside from its obvious religious role, it is the origin of so many phrases and sayings we still use today.

The skin of my teeth
How are the mighty fallen
Be horribly afraid
From time to time
As a lamb to the slaughter
Beat their swords into ploughshares
Turned the world upside down
A thorn in the flesh
Fell flat on his face
Get thee behind me
A man after his own heart
Set thine house in order

It’s interesting to read passages which are completely familiar, and not. Also to note things which myth, custom and the Disneyfication of culture have added to popular folklore but aren’t actually there – no unicorns perish in Noah’s floods, just a lot of un-named things which ‘creepethed on the earth’.

It’s also remarkable how little time, and how few words, are spent on massively significant and controversial topics – creation for example. The language though is rich, terse and magisterial.

A life’s work. For a disputed King and his ecclesiastical writing panels, quite literally.

Against Idleness

20111129-095156.jpgA friend and I discussed yesterday whether ‘perpetual activity’ is simply a function of my work and life stage – or is it my underlying temperament. In a previous conversation, he put to me, that the ceaseless activity I observe in my daughter might suggest ‘the fruit never falls far from the tree’.

I think of myself as basically liking my rest. I’m just not allowed any. My family all seem to feel me sitting down means they need to spur me to action. Sitting down for them is me signalling a desire to be reactivated. I routinely stay on my feet at home, to keep them from ‘tasking’ me further.

Similarly at work, keeping busy is my way. If things are in good order, I instinctively seek some ‘new’ things to make happen – at times to the chagrin of those around me.

I blame the Emperor Vespasian as quoted by Montaigne in his essay ‘Against Idleness’ which I read the other day:

The Emperor Vespasian, being sick of the disease whereof he died, did not for all that neglect to inquire after the state of the empire, and even in bed continually despatched very many affairs of great consequence; for which, being reproved by his physician, as a thing prejudicial to his health, “An emperor,” said he, “must die standing.”

A fine saying, in my opinion, and worthy of a great prince. The Emperor Adrian since made use of the same words, and kings should be often put in mind of them, to make them know that the great office conferred upon them of the command of so many men, is not an employment of ease; and that there is nothing can so justly disgust a subject, and make him unwilling to expose himself to labour and danger for the service of his prince, than to see him, in the meantime, devoted to his ease and frivolous amusement, and to be solicitous of his preservation who so much neglects that of his people.

Never sitting down and avoiding any whiff of ‘ease’ or ‘frivolous amusement’ in my domestic and working life have become habits. We are what we repeatedly do. Just need to keep standing.

Pain

20111126-171134.jpgInteresting to read, this week, that our recollection of painful surgery records only two coordinates – the peak of pain, and how much it hurt at the end. Duration is curiously absent, as a significant part of our recollection of pain.

This certainly fits with my memory of the handful of times I’ve been operated on. All I remember is the ‘peak pain’ of the sharp, intense – and after several repeats, increasingly unbearable – pain of multiple local anaesthetic injections going in, before they start to work.

As for the end, just a curious mixture of dull and sharp pain – like a cross between a paper cut and a bad bruise. It is as if we remember the horror moment. And how the story ends. But nothing in-between…

I was talking to someone this week about painful relationships between organisations – and I wondered out loud, if it’s the same. You remember the worst they did to you, and how it was last time you saw them, but – as with pain – not much in-between.

This is an interesting thought. At work, is it your worst behaviour – personal or organisational – which scars the deepest? And is how you ‘are’ next, your considerable opportunity for major salvation.

It might mean worrying a lot less about situations and relationships which have been bad for ages. Only attend to them when you can do something significant to change how the ‘story’ ends.

Dysfunctional relations between organisations and people are part and parcel of the world of work. Treating them like pain might be an interesting approach – mitigate the worst pain, worry less about the duration of discomfort. And attend to them, only, when you can make things a lot better.