Smiling

Against the grain today I put on a smiling face. In so doing I added measurably to the sum of human happiness. So simple, yet sometimes so hard. Why don’t we all do it more?

I can’t take all the credit. I was kickstarted by two people – one I know well, one I don’t. After a shirty start and shouting at each other, my son and I made it to nursery on a cold, grey, damp morning. He was glum, I was in a bit of a rush. As I turned to leave he asked for a cuddle and I knelt down and gave him a big all body hug. We smiled. He was ok, I was ok. The cascade of smiles began. 

I smiled at my daughter in the schoolyard and at the teachers who smiled back. I chose a smiley stripy shirt for work and then whistled Christmas tunes through the drizzle on my bike in. I went to buy a coffee and as I waited the friendly young foreigner behind the counter gave me a winning smile and asked me how I was. It was such a winning smile, I gave him a winning smile back and exchanged jovial small talk about the coming snow and all the customers and servers joined in. We all smiled.

I walked round the corner to work whistling ‘Walking in a winter wonderland’. Once in the office I smiled at the security guards and receptionists and walked past the lifts to the seven flights of stairs I hack up every morning. I decided to whistle ‘Walking in a winter wonderland’ as I climbed the stairs to see if I could a) not be embarrassed or cowed by reproachful looks into glumness and b) get a smile out of the random selection of people I might pass.

Tricky start. First up I bumped into a chap who hasn’t made eye contact with me for 6 weeks since my new organisational strategy consigned his section and personal passion to frozen assets and deep cuts. He’s furious with me, and how ever much I’ve tried he won’t acknowledge me if we pass in the building. The whistling got him though. He looked, I captured his curious and unsuspecting gaze and flashed him a winning smile and a cheery salutation. He couldn’t resist smiling back and finally saying hello.

Next I whistled past another urgent faced, rushing, anxious looking senior colleague. He was equally surprised and switched from frowning to smiling. I passed another person I don’t know who also by the alchemy of Christmas went from neutral to smiling within nine whistled notes ‘Walk-ing in a win-ter won-der-land’. 

By the fourth flight of stairs my whistling was getting a bit uneven as I ran out of breath. By the fifth I gave up. On the sixth I bumped into another colleague and told him what I’d been up to. He was both bemused and amused. But it got him smiling. Onto the seventh flight and into my office and I was full of good cheer. The day started well, I performed well, did some important things and remained cheerful throughout. 

I ended the day with a woman I work with who can be challenging and confrontational. She is also a person of genuine conviction and intelligence. We were on the topic of making an impact and being true to yourself whilst speaking the truth to power. I told her that whilst being far from the finished product myself on this, sometimes a lot hinges on how you decide to ‘be’. If you decide to be high energy you can bring energy, if you decide to be aggressive you can scare people, if you decide to be warm you can attract, if you decide to be cold you can chill. 

We are all affected by how others are ‘being’ too but to some degree we have a choice about how we are. She had been open, supportive, thoughtful and measured when we met in an important meeting earlier in the day. She had got much of what she wanted without confrontation or a furrowed brow. As I said to her, when I was asked, my main memory of her in the meeting was relaxed and open with a smooth forehead, high eyebrows and a smile. We had all warmed to her. Maybe I had helped a little as I gave her a big encouraging smile when she came in the room.

If so, it had all started with a big hug from a small boy and a smile from a complete stranger. Smiling, it’s powerful stuff.

Indignity

Life is full of indignities, small and large. I, like most people, am easily persuaded that life’s indignities have been targeted at me by some malign intent. Human beings are programmed to look for causation. It’s a key survival skill. The moment you move beyond blind instinct, learning from your mistakes and finding patterns and causes is vital. 

It is said that the first religions – pan theistic, animist and shamanic all came from the need for hunter-gatherers and early nomads to find some answer, or cause, for the indignities of storm, drought, disease and death that pre-scientific man had no other method to understand or intellectually control.

These gods brought good, but more often bad. They were quixotic and quick to anger and required regular appeasement and speaking in tongues to commune with and placate. 

Ancient philosophers were not immune to the gods whims. They always paid them homage. But they tended to live in temperate latitudes – comparatively benign environments – which left some time for building civilisations and thinking. 

I’ve recently started reading Epictetus, a famous stoic philosopher from the 2nd century AD. It seems to me he offers a window into an interesting period between ancient philosophy and organised monotheistic congregational religion. 

I’ve not read enough to be sure, but my Bayesian brain guesses that his stoicism is a response to the superficially civilised but dangerously unpredictable indignities of Roman society – from slavery to summary justice.

His stoic answer seems to be to develop a detachment which has much to commend it in ‘coping with the loss of an earthenware pot’ or being ‘splashed and jostled at the bathhouse’. But inviting us to train ourselves to ‘feel nothing’ at the loss of a wife or child (as they are human and death is inevitable) feels plain wrong. For Epictetus the sole true value is our moral character. And all else – including people – are as Oliver Reed said in Gladiator simply ‘shadows and dust’.

I like Epictetus’s advice to recognise what you control and don’t, what you assume and what is real, what is intended and what is accident. His tip to take a moment to reflect before reacting is wise too. But I’m with Aristotle not Epictetus on people we love and the importance of friends.

One such sent me a piece of research which suggests that the value of friendship doesn’t just underpin Aristotle’s vision of happiness, but also the happiness that organised religions bring:

“It is the social aspects of religion rather than theology or spirituality that leads to life satisfaction,” according to sociologist Chaeyoon Lim of the University of Wisconsin-Madison. “Friendships built in religious congregations are the secret ingredient in religion that makes people happier” his study shows.

So I go with Aristotle and the big congregational religions, not Epictetus on friends. Friends and social ties are the route to human happiness and eudaimonia. Avoiding them isn’t. 

You can’t control friends. As Epictetus rightly points out ‘the jeering of friends’ often accompanies any attempt at self improvement. There’s no doubt that friends can hurt you, and heap indignity on you too. But you can’t live happily without Friends.

The Harp Player

In pursuit of the good life, Aristotle has sent me in a couple of very important directions recently. First the harp. He says that the work of the harp player is to play the harp, and of the good harp player to play the harp well. That way fulfilment lies.

He suggests we all have different ‘virtues’ or capacities which it is our life’s work to bring to excellence. Doing what we are good at ‘excellently’ gives us pleasure in the moment and fulfilment over time. An Aristotelian life is a balanced life though. There are eleven different virtues to cultivate not to mention the welfare and good of the many, politics, as he defines it. It’s a lot to fit in and doesn’t leave much time for pleasure. Or does it?

As Aristotle says: To each is pleasant of which he is said to be fond: a horse, for instance, to him who is fond of horses, and a sight to him who is fond of sights: and so in like manner just acts to him who is fond of justice. So then their life has no need of pleasure as a kind of additional appendage, but involves pleasure in itself. 

In fact Aristotle considers the highest human achievement and pleasure lies in contemplation. I now realise that there are many harps I play well enough to give me eudaimonia. I’m good at work, a decent leader and manager. I’m a good father, I love my kids and love being with them. But, above all, I am a good thinker. A life of thought is a pleasant life for me.

This leads me to the second idea, friendship. Aristotle spends a full fifth of his entire work on ethics in defining and describing the nature, types and specificities of friendship. There are transactional friendships and friendships for fun and frivolity. But the highest form of friends are friends for contemplation. These are friends whose excellence of thought, virtue in action and sheer interestingness in what they have to say draw us to them. And the same draws them to us.

Seeing these two things together is a revelation. We all care about our friends, but Aristotle reveals that our highest order friendships define us, enrich us and enable us to engage in the very highest of human achievements and pleasures – contemplation. As a friend of mine said recently ‘friends are a rich indicator’. They are indeed.

This week I told two of my ‘friends in contemplation’ at work how much I now understand they mean to me. I will seek and tell others in other parts of my life. As one of them told me in return, the great American Thomas Jefferson would always ensure he had his truest friends no more than an hour’s ride away. I now understand why. 

The intellectual harp is a wonderful instrument. But it takes a lifetime of practice to master and the company of fellow harp players to play it well.

Hospital

I went to hospital on Monday to see a consultant to check up on the moles I’ve been worrying about. Here’s what I tapped out on my iPhone as I sat waiting to go in:

Hospital

It scares the living sh1t out of me. Just walking here brings deep anxiety to the surface. My heart rate is up, I’m conscious of my chest.

We don’t see illness and death unless we go looking for it these days, but here it all is. Everyone you look at you don’t know if they’re losing their life or here to save them. Especially the older people.

The NHS is fantastic, but support staff sometimes look right through you. Two members of staff are currently hailing each other down the length of a corridor in front of me, while I sit here with several others wondering whether fate has something lethal, painful or banal in store.

I will likely end my life in one of these places. And in this very hospital we witnessed the start of life too – my son was born here. But this hospital despite its cleanliness and modernity reeks more of entropy, human decline and infirmity than life.

It brings back my melanoma which is why I am here. I don’t want to die here, but maybe I will.

It turned out to be banal. That’s the weird thing about health. Like life, you take it for granted for much of your life, although you know you shouldn’t. But also, like life, you have to take it for granted – to some extent – otherwise you don’t make the best of it.

In the space of five minutes lethal turns to banal and in the space of five days fear to insouciance. I’m glad it’s this way round. But the useful goad to action, which having melanoma on my mind has been, is something I now need to find from a happier more positive place.

Reading my old friend Aristotle again sat on a tube ride yesterday – and talking to half a dozen different really thought-provoking people this week – I have some emerging ideas…

Sleep

I was talking to a good friend on Friday about fatigue. One thing you don’t get with small children is any rest. On Saturday we had a day out, buses, boats, trains, ice creams and by the time we got home we were all shattered. A good day though.

I had the same experience with slightly bigger kids at work all last week. Meetings, conversations, communiques and some adult variant tears and tantrums. It all got done and objectively it was a very good and effective week. But…

What’s true of both is I ran my batteries on ‘drain’. A combination of complex emotions at work and simpler but no less demanding ones at home means I’m dog tired.

I have an excuse for a bad night’s sleep on Saturday – next door had a house party. But there’s no excuse for last night. After the clocks going back and two hours of ‘trick or treating’ an early night was what I really needed. But distractions and ‘jobs’ got in the way.

It’s 100% my own fault. I had the diagnosis, I ignored the medicine. Periodic rest and consistent good sleep are the key to happiness, contentment and any sustained attempt at eudaemonia. Note to self, get some.