Showtime

A night to remember last evening, at surely the greatest musical of our times – ‘Hamilton’.

We’ve been humming it and singing it all day (as we have for the last two years). But apart from the lesser known Founding Father’s tale of the (once) almost unlimited possibilities of America (as his final words bill it “that great unfinished symphony…”) Hamilton’s other message is the transcendent importance of time.

Alexander Hamilton lives like he’s running out of it; the other main protagonist, Aaron Burr ‘waits and he waits’.

As for me, absolutely shattered at the end of last week, I returned to “The Big Book of Happiness: 87 Practical Ideas” for solace and some new impetus.

Good old Chris Croft reminds us the external world is fickle (As George Washington cautions twice in Hamilton, no one decides ‘who lives, who dies, who tells our story), so the only resources we really have are money and time.

Separately, another excellent post from Eric Barker slam dunks the idea that anyone can multi-task well. I’d persuaded myself I can. But no… Multi-tasking Barker highlights, is just a rather ineffective and inefficient ‘dopamine rush’.

So, balancing the choice between work, money and time, my conclusion is: I’m working too hard and somewhat ineffectively; disproportionately meeting the needs of others, and not my own.

My Easter epiphany is to realise time is my most precious resource – and I’ve been being pretty careless with it. Looking on the bright side, it’s good to clock it.

The magic of Hamilton helped.

Office 2016

  

Further proof this week (were it needed) that not thinking about things, actually helps you think about things…

After ten days off for Christmas; scarcely thinking at all about work, I arrived in the office on Monday a little dazed and confused. A colleague asked with a smile if I had any blinding new insights to share? I could only answer slightly sheepishly “Nope”

But then, thanks to the miracle of the empty mind, I scribbled with a scratchy pen, on a couple of discarded misprinted sheets of A3 off the printer: the entire scope of my job; and the purpose for me at work for 2016. 

It had all became clear, because I hadn’t been thinking about it…

Later that same day (at bedtime to be precise) the few remaining work-related knots in my head, were smoothed out by a simple but super article in ‘Philosopy Now‘ by Peter Adamson. 

Adamson reminds us that Aristotle gave us the clinching argument against “the proposition that the good life lies acquisition of wealth.” 

He continues: 

Whatever else we say about the happy life, happiness is surely something we deserve for its own sake. You don’t seek to become happy for some further goal. 

Money by contrast, is not something that can sensibly be desired simply for itself. It is valued only for what we can acquire with it, such as security, pleasures and the opportunity to show virtue. 

Therefore a life that seeks to pile up wealth with no other end in view is incoherent.

He continues 

Aristotle has a similarly persuasive case to make against the life devoted to honor: we wish to be honored not just for any old reason, but because we deserve to be honored. 

At most, then, honour comes as a kind of bonus on top of what we really want, which is to be or to have achieved something worthy of the honour.  

Out of the contenders for a happy life, that leaves the life of virtue. And virtue is complemented by pleasure, because the virtuous person takes pleasure in being virtuous; and by honor too, at least if one’s fellow citizens apportion honor rightly.

Of course Aristotle was nothing if not also practical: 

Although Aristotle insisted that the good life is the virtuous life, he cautioned that we need money as well. You can hardly hope to be virtuous without money, if only because generosity is a virtue: you need wealth to give it away.

Common sense also tells you that such things as health, a flourishing family, and friends, belong to the good life, and Aristotle wasn’t against common sense on this score. 

But it’s Adamson’s conclusion which is the clincher:

In these days, when whole countries are faced by economic disaster, ancient advice remains useful: accept money and use it wisely when it comes, but do not sacrifice virtue to get it – and remember that there are things in life compared to which money, in any currency, has zero value.

In sum, don’t seek money or honour for their own sakes; and if they come as a by-product of hard work and a good character, use them wisely.

A timely reminder for 2016 from Adamson that Aristotle’s Ethics are a more than decent guide to working (as well as wider) life.