Frankish

Out walking the dog, what should pop up on my podcast playlist than Keith Frankish on Philosophy Bites explaining why I was lost in thought, while the dog was 100% focused on the walk…

The difference between us is he lives in the immediate, whereas we spend a lot of our time elsewhere.

Why?

Frankish explains:

Consciousness is the distinctive feature of the human mind. Because a conscious thought is a thought about something that isn’t perceptually present. We can react to thoughts about the world detached from immediate perception.

So if we can do it, why can’t animals? Not least given we have ostensibly similar sensory apparatus and not massively dissimilar brains?

The crucial difference is we have language… Frankish’s proposal is that it is the presence of language that enables us to have conscious thought, not just conscious perception.

We don’t just use language for communicating with each other, we use language for communicating with ourselves; for stimulating ourselves in new ways, for representing the world to ourselves, for representing situations that aren’t actually real… situations that ‘might’ happen and this enables us to anticipate, to plan to prepare for eventualities that haven’t yet occurred.

He continues:

This, I think is the function of conscious thought. Conscious thought, I think, is essentially a kind of speaking to ourselves.

And by talking to ourselves we can mentally shift in time and space in ways which my trusty hound probably can’t. He’s a clever little chap – but apart from chasing bunnies and squirrels in his sleep (you can see his legs twitching as he runs them down) he’s a creature of the immediate present.

As Frankish explains:

We might say that one of the main functions of mind generally, in us and other animals, is to lock us onto the world; to make us sensitive to the world around us so we can respond quickly to changes to enable us to negotiate the world in a rapid and flexible way.

But Homo Sapiens has another trick…

The function of the conscious mind, I think is quite different. It’s not to lock us onto the world, it is to unlock us from the world – to enable us to consider alternative worlds, to consider what we would do if things weren’t as we expect them to be, to make plans for how we might change the world.

So this ability to step back from the ‘immediate’ and use language – talking to ourselves – to reflect on what is, has, might or will happen is what our unique combination of language and consciousness give us.

So far so generically interesting. But potentially even more interesting is how I’m going to try and use this insight…

Here are the mental steps:

  1. Most of the bad things that are happening to me in work (and there are plenty) are made worse be me running over them in my mind.
  2. Because I’m quite verbally dexterous I may be guilty of sharpening them in my inner dialogue to the point of exquisite pain.
  3. There is increasing evidence that most mental health problems contain a common ‘p’ factor of generic susceptibility.
  4. Treatments may vary but nearly all (bar the most serious) respond to ‘talking therapies’ which aim to change the inner dialogue.
  5. Mindfulness, which helps too, is all about turning off the ‘inner talking’ and returning to the moment – in effect locking back onto the world as a trusty hound would.
  6. Although bad things are happening to me at work (as they are for most people right now) they are still not as bad as the versions in my mind (at least not all of the time) and most of them are anticipated and haven’t actually happened yet.
  7. My inner voice is currently more negative and ruminative than is good for me.
  8. And talking to other people makes it even worse.

So what to do?

Simple – switch language, and here’s why:

  1. People in several different workplaces down the years have commented that I’m very cheerful and animated when I speak French.
  2. I remember that when I used to live in France I couldn’t really do numbers very well in French; it’s like I was saying them in my head but the ‘numbers bit’ of my brain wasn’t properly engaging.
  3. If I’m thinking about something terrible – like getting made redundant or making other people redundant it makes me feel really sad.
  4. If I consciously think about the same thing in French, there is little or no physiological effect… it’s as if the ‘pain connectors’ aren’t there; I think it, but more slowly and not sadly…

Perhaps it’s because I have to work at it. I think more slowly, and my vocabulary is less ‘fine’ in French – but it seems the pain and sadness just isn’t there when I think the same thought in French. In fact it’s not really the same ‘thought’ at all, its more a daisy chain of words which register in the mind but aren’t ‘felt’ in the same way.

So based on Keith Frankish, when bad and sad thoughts crowd in, I clearly need to switch to Frankish – or French as we know it these days. Whenever I start ruminating or feel chest clenching anxieties about work I plan to try thinking about them in French to get them under control.

Let’s see if it works… And if not there’s always Italiano! Vive la France.

Itchy and Scratchy

Turns out dopamine isn’t what I thought it was… I thought I was a simple lab rat seeking sugar solution with my many pastimes.

But it turns out dopamine is a motivator not a reward… Dopamine is the itch not the scratch; and that’s why it’s so motivating.

Here’s what Wikipedia has to say:

In popular culture and media, dopamine is usually seen as the main chemical of pleasure, but the current opinion in pharmacology is that dopamine instead confers motivational salience; in other words, dopamine signals the perceived motivational prominence (i.e., the desirability or aversiveness) of an outcome, which in turn propels the organism’s behavior toward or away from achieving that outcome.

And thus dopamine doesn’t bring satisfaction. In fact, I’ve discovered, the opposite – the more you scratch the more it itches. Dopamine powers learning and curiosity; and seems to reward it. But once you’re in a dopamine cycle it just itches and itches and itches.

It’s dopamine which powers all addictions: drugs, gambling and alcohol most notably. But it also fuels any form of compulsive behaviour; wherever your subconscious tells you you need to “feed your need” from marathon running to marathon eating, dopamine is urging you on.

So now I’m starting to understand why my jockey is forever lost

I’ve been chasing dopamine; instead of letting life be its own reward.

Cardiac Coherence

I’d forgotten all about cardiac coherence having first read (and written) about it in 2010. But finding it again is a wonderful thing…

As I put it to someone at work: what’s not to like about about a regular feeling of ‘lightness, warmth and expansion in your chest?’

Even better when it becomes something you sometimes default to; as I found listening to Happy Tracks on a busy bus into work this week.

Here’s what it is and how you do it from David Servan-Schreiber’s wonderful ‘Healing without Freud or Prozac’:

Enjoy.

: )

Randomness

I was talking this week about ‘chucking some random numbers’ at my career; which I think some people listening thought might be bit reckless.

But in fact what I have in mind is well grounded in computer science.

A pseudorandomly generated bitmap – Wikipedia

Going back and listening again to ‘Algorithms to live by’ out walking the dog today, I was reminded that there are excellent design, creativity and evolutionary reasons to ‘chuck in’ a bit of randomness…

After all, life is all about optimisation.

Being randomly jittered, thrown out of the frame and focused on a larger scale, provides a way to leave what might be locally good and get back to the pursuit of what might be globally optimal.

But there are (and should be) limits:

The cult classic 1971 novel The Dice Man by Luke Rhinehart (real name: George Cockcroft) provides a cautionary tale. Its narrator, a man who replaces decision-making with dice rolling, quickly ends up in situations that most of us would probably like to avoid.

I remember flirting with The Dice Man in the 1990s – and it’s a young man’s game… Later on in life there’s much more at stake.

But maybe it’s more about how, and how much:

If the Dice Man had only had a deeper grasp of computer science, he’d have had some guidance.

‘Algorithms’ says there are three golden rules; first, from ‘Hill Climbing‘:

Even if you’re in the habit of sometimes acting on bad ideas, you should always act on good ones.

Second from the ‘Metropolis Algorithm’:

Your likelihood of following a bad idea should be inversely proportional to how bad an idea it is.

And third from ‘Simulated Annealing‘:

You should front-load randomness, rapidly cooling out of a totally random state, using ever less and less randomness as time goes on, lingering longest as you approach freezing. Temper yourself—literally.

And that’s that the original Dice Man did too:

Cockcroft himself apparently turned, not unlike his protagonist, to “dicing” for a time in his life, living nomadically with his family on a Mediterranean sailboat, in a kind of Brownian slow motion.

At some point, however, his annealing schedule cooled off: he settled down comfortably into a local maximum, on a lake in upstate New York.

Sometimes you need to know when you’re in a good place:

Now in his eighties, he’s still contentedly there. “Once you got somewhere you were happy,” he told the Guardian, “you’d be stupid to shake it up any further.”